Wednesday, December 22, 2010

Social Evils and their role in Pakistan

Social evils are the bad habits or activities that take root in the society and cause harm not only to the person who is involved in these activities but also the people who are related to him or live around him.
Pakistan is a developing country characterized by rising poverty which is said to be the mother of all evils but apart from that there are social trends, customs, norms and practices are more harmful for the mankind than the poverty related issues. Let’s discuss both briefly:

Poverty leads towards a gap between poor and rich and this gap get widen and the poor becomes poorer and rich, richer. This situation leads the poor people towards frustration and to get normal they harm their own self or sometimes society. Thus, this frustration leads the young people towards the addiction of drugs or crimes. They start smuggling, commit thefts to snatch their so called right and this leads towards societal insecurity and safety problems. People are killed and robbed and the concept of welfare state is destroyed. Moreover, pressure of rising inflation and the social inequality, where people see their fellow citizens using luxuries lead poor people toward the evil of bribery which is common feature of the public sector offices in Pakistan. This increases the greed of the people taking bribery and the whole machinery of the public administration get corrupted which is the case in Pakistan. 

The frustrated people seek refuge under the shelter of drugs and the healthy nation get close towards the doom of destruction. This situation is very much common in Pakistan where unemployment is on the peak and without reference or bribery the good jobs cannot be secured and the tired and frustrated educated representative of the young nation starts taking drugs. This story do not ends here. The children are abolished to go to school and are forced to work for their livelihood. The work conditions and wage rates for such children are shamefully worst. Yet they are forced to do the work like beasts. Due to poverty fathers cannot afford another social evil that is ‘Jahez’ and the poor daughter remains unmarried and sometimes commits suicide by taking poison or burning themselves and if unfortunately she gets married she has to live with taunts or her in laws kills her and simply say that “the stove get blasted”. Moreover, she is tortured for the doings she never committed in her life.

The women have been the subjected to the social evils before the Islam was spread on the earth. The Arabs use to bury their daughter alive. But in case of Pakistan this tradition seems to be prevailing in other ways. ‘Karo Kari’ is an old tradition prevailing in the Sindh province of Pakistan according to which when a man and women are found suspected to have relations the tribal ‘Jurga’ may give the verdict to kill them both even if the suspected crime could not be proved, which is against the morality and humanity. Moreover, to secure the property for the male heirs the female heirs are forced to marry with The Holy Quran which is outrageous and neither Islam nor the law enforced in the country allows such doings.

Apart from the explicitly seen evils of society, well published by the media, other behaviors of the people living in the society of Pakistan also can be considered as evil. There seems to be a change in the behaviors and actions of the people living here, which is making them selfish and greedy. A well known concept of individualism imported from western countries, which is me, me, me and only me behavior which indicates towards the behavior of people seeing themselves an individual not the part of wider society. It is only ones profit that matters even if it is for the cost of other’s life. 

Industrialists here in Pakistan do not take the necessary measures to dispose off the wastes of their plants because these measures are costly and let the airs and waters of the country pollute that affect on the health of people. In general nobody believes the concepts of right and wrong. We are losing our values where children do not have time for old parents or grandparents and the core values of honesty, tolerance, empathy and respect are being violated. In context of Pakistan, religious extremism has lead towards many problems people do not know the true spirit of Islam and commit unjustified acts like suicide bomb blasts and terrorist activities to destabilize the political and social environment of the country. Moreover, there are religious grouping like Shiyyah and Sunni who keep rowing each other. 

The main reason for such thing is mainly lack of education and political and social awareness. People do not know their rights and others powerful people exploit them. This situation is very much severe in the less developed and feudal controlled areas of Pakistan. The feudal lords intentionally restrict the development of their governed areas as to the basic facilities of education, infrastructure and utilities. Feudal lord is considered the owner of not only the lands of that area but also the life of people living under his vicinity.

Then there are so called festivals and functions which do not relate to Pakistan as Basant and Mehndi. People spoil a lot of money on these occasions for nothing and cause harm for society. During the festival of Basant a lot of innocent people are killed or get injured. Mehndi creates the sense of inequality among the society.

The key question is here to ask our self. Where are we going? Have any of us has contributed towards the eradication of these evils? But we don’t waste our time on such things and say it’s the responsibility of government. But, what’s our responsibility? To elect that government who do not listens to their people after they are elected? It is another social evil. Not taking the responsibility for our surroundings. When a business man is required to cope up with all environmental and social issue which we call his social responsibility why don’t we take initiatives to make a better Pakistan, to educate the people of Pakistan about their rights, values and their potential.

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